So, I have a confession to make: I see dead people. Have you ever had that experience? And I’m not just talking about the very terribly unique Sixth Sense movie, but about the experience of seeing individuals or disincarnated forms—whether that’s orbs, spiritual entities, or even supernatural beings—or if you’re having an epileptic seizure or, at the very least, a frontal lobe epileptic experience. All of this brings us into a variety of areas of debate: Do spirits exist? Are these things real? Are they hallucinations or fragments or figments of the mind, or even problems in the brain?
“I am the exorcist in the midst of the exorcism—because I am the source of my reality and creation.”
“Psychic power isn’t a gift from beyond—it’s a mirror of your deepest self, speaking back through symbols and sensation.”
Spirits are Reflections of the Self
The spiritual entities you encounter—whether in mirror gazing or trance states—are often symbolic reflections of your psychological landscape and unresolved traumas.
Your Psychic Ability Is Filtered by Your Bias
Clairvoyance, mediumship, and intuitive knowledge are filtered through personal beliefs. If unexamined, your wounds will warp or block higher transmissions.
Kundalini, Sexuality, and Psychic Energy Are Intertwined
Psychic development often coincides with spontaneous arousal and energy surges. This is not shameful—it’s the body awakening to higher bandwidths of perception.
Mirror Gazing Is a Portal to the Psyche
The practice of mirror gazing reveals archetypal images, spirit forms, and unconscious energies. These must be interpreted symbolically, not literally.
Self-acceptance Is the Gateway to Real Magic
True psychic sensitivity begins with embracing every part of yourself—light and shadow, sacred and sensual. Repression blocks access to higher dimensions.
Ritual and Imagination Activate the Unconscious
Trance and ritual bypass the neocortex, allowing access to deep unconscious information. Visualization is not make-believe—it’s a functional gateway to gnosis.
False Prophets Use Fear; True Guidance Empowers
Any medium, psychic, or “spiritual” teacher who invokes fear or dependency is working from their own wound, not from spirit. True contact is empowering, not frightening.
“Your spiritual guides are never separate from you; they are the faces your unconscious wears to get your attention.”
“Shame blocks psychic power. Acceptance unlocks the divine current within.”
I remember when I was still young and in spiritualism. It was quite an interesting experience going from almost having perceived no psychic ability to being on stage, on platforms in front of 70 to hundreds of people—even thousands on certain occasions—and doing the old classic John Edwards thing: telling people what their dead relatives have said, manifesting very personal stories—stories that I had no conscious awareness of.
How does one gain access to these things? How does it cultivate?
It wasn’t always that simple. In fact, there were quite difficult times in the development, and there were a lot of issues around the area of self-trust. It even gave me this one little joke at one point saying that the difference between the psychopath and the psychic is: one thinks he’s speaking to God, and the other one knows he’s speaking to God.
This variance is a real one. There’s a disconnect that we must be aware of. Some people will have the scattered up of their experience that is in contradiction to their other experience. This creates a psychic disconnect. And I want to highlight that at first, to recognize that not all events are psychic. Some events are very much related to your own personal experience.
In fact, this is one of the truisms. Even when we look at psychic development, as a young mystic or young psychic or young witch begins to cultivate their abilities, the first messages intuitively and psychically that they’ll be giving—and even the people that they attract in order to do these things—will directly relate to themselves. Spirit weaves this trick over us in the sense that you won’t do anything that you’re not really ready for. You will meet the right people. You’ll move into the right interactions only once you’re ready for those experiences.
And that is an indicator to trust the self—trust the deeper components or the God within.
Let’s look at that a little bit in my own journey.
In my experience, I remember one of my first real psychic messages and how it came about. It wasn’t Hollywood. There was no moment where I sat in the old spiritualist science circle, looked at another individual, and his grandfather appeared next to me and gave me all these detailed instructions about his life. Not at all.
My first event was quite simple. I was sitting in a circle group, and there was an individual sitting in the corner of the room. As I looked over, this person caught my attention.
Now, keep in mind: this didn’t just spontaneously happen. We were already going through a meditative experience, which means certain things were already in place. I was in trance. We had gone through a guided visualization. So, I had engaged my active imagination faculty.
These two being in place, I opened my eyes, looked at the individual, and started perceiving certain things. It wasn’t the Hollywood moment. What happened was simple: I saw what seemed like light coming up, but then a shadow started to formulate around it. Then I saw a Graham Hancock book.
Memory serves me that it was kind of the opposite way around. I saw the Graham Hancock book in the person’s mind. I saw this light activate, and then I saw a shadow figure kind of taking over it. My interpretation, the same way as from a position of active imagination, was: what is the symbolic?
So I said to the individual, “I have this feeling, this intuition, this hunch, and I’m just going to give it to you. You give me a sense of whether this is true or not.” I said, “I believe that you are currently doing a lot of research. I think maybe this could be in the lines of Graham Hancock or other ancient culture philosophies. And what happens to you as an individual is that you start experiencing a moment of enlightenment, a higher way of thinking—but then your reasoning, your logical, realistic self gets in the way and disperses that. And you’re back on the research path.”
The person was blown away. And again, I didn’t get that as direct information. Symbolically in my mind, I saw the book. I saw the research. I saw the light going on, and then I saw the shadow—representing rationality—taking over.
What this allowed me to do was to cultivate trust—faith, if you will—in my intuitive and psychic abilities. But those wouldn’t always serve me well. Sometimes I had intuitions and they were completely wrong. And spiritualism has a classic saying that really describes this, and they refer to it as “the God thought.”
The “God thought” is this moment of intuitive knowingness that arises. But the second we rationalize or justify it, the descent begins. Once a thought or impression has dual nature, opposition, or mixed emotions—it’s been distorted. It’s no longer the actual thing. It’s most likely the practitioner’s own psychological projection.
And that’s why the terms are important: clairvoyance, clairaudience, clairsentience. “Clair” simply means “clear”—clear seeing, clear hearing, clear feeling. And for those things to be effective, you must first clear your drama. You must clear your psychic and psychological projections.
Adam is the founder and host of the Cvlt of You and creator of the Secret Science occult system.
He holds various occult lineages as well as initiatory levels in orders such as the Golden Dawn, The Dragon Rouge, Freemasonry and the Rosicrucian Order as well as several other lesser known groups and covens.
Founder of the Order of Delirious Saints and CTO of Sinappsus International, Adam boasts mastery in over 65 different tech stacks and languages as well as being a master NLP practitioner, hypnotist, Shamanic BDSM facilitator and Shibari healer.
“The mirror doesn’t show demons. It shows the part of you you’re still afraid to meet.”
“If your magic isn’t making you more whole, more free, and more joyful—it’s not magic, it’s a mask for pain.”
“You don’t find yourself through psychic development. You define yourself—through it.”
CVLT has over 2 decades of experience building international brands and now we have decided to focus exclusively in this space. so if you are looking to build your business then here are some of our key offerings
Before proceeding, please acknowledge and accept our formal position. We do not accept the models proposed by various occult groups that portray angels or demons as abstract beings with agency or will of their own. Rather, we view them purely as representations of the practitioner’s individual psyche. We also regard the reasons for their changes over time and the similarities between cultures as evidence of a shared human unconscious, referred to by Jung as the collective unconscious.
This means it is not “the devil” that makes people do harmful things; people alone are responsible for their actions. When someone has an unhealthy relationship with these parts of the psyche, their experience can become distorted. They may require professional therapy and the guidance of a mental health professional; otherwise, they risk taking these powers of the unconscious to a dark place because those parts have been corrupted by misinformation, trauma, or both.
Our position is that each person is the ruler of their own kingdom/reality, and that spirit has no interest in human affairs and is not subject to an ego.
Accordingly, our interpretation of occult systems—from the Tree of Life and Tree of Death to the Goetia and Shem—is purely symbolic. We treat them through the IFS (Internal Family Systems) model as representational frameworks that illustrate splits within the human psyche, and we work with them in a manner similar to “duality therapy.”
Therefore, any person claiming that a spirit instructed them to do X or Y is expressing a cry for help and should be treated as such.
This is why this movement is clearly marked by the identifier “God Is Not Therapy.” We are not here to provide therapy, but to present a model of these forces and practices for the purpose of understanding, navigating, and working with one’s own unconscious. By proceeding, you acknowledge your responsibility to seek professional assistance if you are experiencing any of these issues before continuing with this work.
This content on this website is reservered for registered members only. Please log in to view it.
Before proceeding, please acknowledge and accept our formal position. We do not accept the models proposed by various occult groups that portray angels or demons as abstract beings with agency or will of their own. Rather, we view them purely as representations of the practitioner’s individual psyche. We also regard the reasons for their changes over time and the similarities between cultures as evidence of a shared human unconscious, referred to by Jung as the collective unconscious.
This means it is not “the devil” that makes people do harmful things; people alone are responsible for their actions. When someone has an unhealthy relationship with these parts of the psyche, their experience can become distorted. They may require professional therapy and the guidance of a mental health professional; otherwise, they risk taking these powers of the unconscious to a dark place because those parts have been corrupted by misinformation, trauma, or both.
Our position is that each person is the ruler of their own kingdom/reality, and that spirit has no interest in human affairs and is not subject to an ego.
Accordingly, our interpretation of occult systems—from the Tree of Life and Tree of Death to the Goetia and Shem—is purely symbolic. We treat them through the IFS (Internal Family Systems) model as representational frameworks that illustrate splits within the human psyche, and we work with them in a manner similar to “duality therapy.”
Therefore, any person claiming that a spirit instructed them to do X or Y is expressing a cry for help and should be treated as such.
This is why this movement is clearly marked by the identifier “God Is Not Therapy.” We are not here to provide therapy, but to present a model of these forces and practices for the purpose of understanding, navigating, and working with one’s own unconscious. By proceeding, you acknowledge your responsibility to seek professional assistance if you are experiencing any of these issues before continuing with this work.
This content on this website is reservered for registered members only. Please log in to view it.